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It was
significant in historical times as the main cult center of Osiris, the lord of
the netherworld. At the mouth of the canyon at Abydos, which the Egyptians
believed to be the entrance to the underworld, one of the tombs of the 1st dynasty kings was mistaken for the tomb
of Osiris, a thousand years later, and pilgrims would leave offerings to the
god for another thousand years. The area is thus now called Umm el Qa’ab,
"Mother of Pots."
Abydos was the burial place for the first kings of a
unified Egypt.
But it contains remains from earlier, in the Predynastic period. In 1900 the
Predynastic cemetery of el-Amra was excavated with hundreds of graves from all
Predynastic phases.
Other important cemeteries were found at Naga ed-Deir,
el-Mahasna, Mesheikh, Beit Allam and the various cemeteries at Abydos itself. In addition, settlements have
been found, most representing small farming villages. El-Mahasna had
beer-brewing facilities.
The
Predynasty/Early Dynastic cemetery is located in the low desert. It consists of
three parts: predynastic Cemetery U in the north, Cemetery B in the middle with
royal tombs from Dynasty Tomb at Abydos
0 and the early 1st Dynasty, and in the south the tomb complexes of six kings
and one queen from the 1st dynasty and two kings from the 2nd dynasty. Most of
the 1st dynasty tombs show traces of immense fires. Many had also been
plundered many times.
In
1977 a tiny ivory label was discovered bearing the "nar" name of
Narmer, and the king is seen smiting an enemy in the Delta.
Cemetery
U contains several hundred graves and offering pits. Ceramics are from the
Naqada culture. Of particular importance is the tomb named U-j, uncovered in
1988. It is dated to 150 years before Aha and the beginning of the 1st dynasty.
The
tomb is elaborate, brick-lined, with doors and windows. It has twelve chambers
and measures about 27 feet x 24 feet. It still contained much funerary
equipment. There were large Clay seals from Abydos,
Egypt amounts of different
kinds of Egyptian pottery, and more than 200 wine jars imported probably from Palestine. There were
also about 150 labels of ivory or bone, many of which were apparently attached
to linen bolts.
Many
of the inscriptions on the labels are readable with clear glyphs and signs. The
most frequent sign was a scorpion, sometimes together with a plant. It is
speculated that either King Scorpion was buried here or that he was a known
figure. Hundreds of wine jars imported from Canaan
were also unearthed in one of the tomb’s store-rooms.
There
were traces of a wooden shrine on the floor in the burial chamber, and in the
northeastern corner a complete crook-shaped scepter of ivory.
An
ancient enclosure wall at AbydosMany of the earliest tombs are in the location
known as Umm el Ga'ab. Ten royal enclosures in total must have been built; but
only eight have been located. Some of the royal owners have been identified:
Djer, Djet (Tomb), Queen-mother Merneith (Tomb), of the 1st Dynasty, Den (tomb)
and Peribsen (Tomb) and Khasekhemwy (Tomb)of the 2nd Dynasty. At least some of
these burials were surrounded by subsidiary graves for attendants killed and
buried along with the royal funeral.
Cemetery
B contains three double-chamber tombs, currently attributed to King Aha (Tomb),
and his Dynasty 0 predecessors of Narmer (tomb), Ka (tomb) and possibly another
King named Iry-Hor (tomb). Pottery shards have been found here which are
inscribed with the name-signs of these kings.
Royal
graves at Abydos
became more elaborate, until the last and largest royal tomb built there for
Khasekhemwy, last king of the 2nd Dynasty. His tomb, called Shunet es-Zebib,
the Storehouse of the Flies, measures about 230 feet long and varying between
56 and 33 feet in Tombs at Umm el Ga'ab at Abydos
Egypt
width.
Near Khentyamentiu’s temple, a mile north of the Umm el Ga’ab (Qa'ab)
cemetery and nested among the enclosures were fourteen (found to-date) large
boat graves The remains of the ancient ships, dating to the 1st Dynasty, were
uncovered in the desert. Each averages 75 feet in length and had been encased
in a structure two-feet thick with whitewashed mud-brick walls.
Whether they
were meant to represent solar barques, anticipating the ship built by Khufu and
found within his Pyramid at Giza,
is not yet known.
North
Abydos contains an ancient settlement and also the remains of a large stone
temple from the 30th Dynasty, along with a portal structure of Ramesses II, and
a fairly recently discovered temple built by Tuthmosis III. Most of the early town lies beneath modern
groundwater and the remains of later settlements.
Another temple, that of
Khentyamentiu which was later identified with Osiris as his temple, dates from
the later third millennium BCE. Royal cult buildings or ka chapels were built
here by kings from the Old Kingdom through the New Kingdom.
Buildings to the west and southwest of the cult buildings proved to be houses
spanning the period from late Predynastic to the 2nd Dynasty.
A
residential and industrial section have also been found to the southeast of
those excavations, dating to the Old Kingdom
and First Intermediate Period. A number of mudbrick houses, consisting of
between 7 and 10 small rooms, courtyards and a narrow street have been found. A
workshop, the earliest and most complete faience workshop in Egypt, was also
uncovered, complete with kilns.
The
Northern cemetery was the principal burial ground for non-royal individuals at Abydos during the Middle
Kingdom, and continued to be so used through the Graeco-Roman period.
The
tombs of the first kings of unified Egypt were deep brick-lined
structures topped with mounds of sand, later called mastabas, the Arabic word
for bench, since their square or rectangular shapes resembled benches. Later in
the 1st Dynasty, one structure was placed underground, supported by a retaining
wall, and the second mastaba was placed above ground directly over the first,
to protect the lower one.
The
most striking standing buildings are the enclosure of King Khasekhemwy from the
2nd Dynasty, the well-preserved New Kingdom
temples of Seti I (temple) and Ramesses II (temple) from the 19th Dynasty, and
the walled enclosure now called the Kom es-Sultan, the location of the early
town and main temple dedicated to Osiris.
The
19th Dynasty Seti temple contains seven sanctuaries set in a row, each
dedicated to a different deity, Ptah, Ra-Harakhty, Amun-Ra, Osiris, Isis and
Horus. Seti I himself was included with his funerary shrine. The unusual
L-shaped plan of the temple is caused by a southeast wing appended to the main
rectangular-shaped temple. This wing contains rooms dedicated to Sokar and
Nefertum and other funerary deities. There is also a King list to the south of
the sanctuaries. Since the temple was unfinished when Seti died, his son and
successor Ramesses II finished the work.
Immediately
behind the chambers dedicated to the Osiris cult is another structure,
subterranean, called the Osireion. It contains offering scenes and other scenes
from the Book of Gates and the Book of the Dead.
South Abydos was developed as a zone for royal cult
complexes, two well-preserved ones so far identified as belonging to Senusret
II of the 12th Dynasty and Ahmose of the 18th Dynasty, who built a small
pyramid here. .
Relief
fragments at the complex of King Ahmose, the founder of the New Kingdom and
conqueror of the Hyksos invaders, have been found near his pyramid and funerary
complex at Abydos.
One fragment represents a group of three arcers, teams of bridled chariot
horses, ships with oars, and fallen warriors recognizable as Asiatics. Other
fragments bear the names of Apophis, the leader of the Hyksos, and that of
Avaris, the capital city of the Hyksos.
As
work proceeds at ancient Abydos,
a home of the dead for so many millennia, more and more of the history and
religious beliefs of the ancient Egyptians is returning to life.
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